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Chaldean Catholic Eparchy of Mardin
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Chaldean Catholic Eparchy of Mardin : ウィキペディア英語版
Chaldean Catholic Eparchy of Mardin

Mardin was a diocese of the Chaldean Church from the sixteenth to the twentieth century. The diocese lapsed in 1941. Prior to this is was a diocese of the Assyrian Church of the East, from which the Chaldean Catholic Church originated.〔Fiey, POCN, 107–8; Tfinkdji, ''EC'', 505–11; Wilmshurst, ''EOCE'', 72–5〕
== Background ==

Fiey’s list of the Assyrian bishops of Mardin is derived principally from the list compiled by Tfinkdji in 1913. Tfinkdji's treatment of the diocese of Mardin, where he was himself an Assyrian Chaldean Catholic priest, is more than usually detailed, but although containing much valuable information is not free from error. From the middle of the eighteenth century onwards most of the Chaldean bishops of Mardin were buried in the city's church of Rabban Hormizd, and the dates of their deaths were recorded in their epitaphs. These dates were used by Tfinkdji, and most of them also appear in an undated note made around the end of the nineteenth century in a manuscript in the Mardin collection, which lists the bishops of Mardin from Basil Hesro (''ob.'' 1738) to Peter Timothy Attar (''ob.'' 1891), giving wherever known the dates of their consecration and death. The author of the note is not known, but may have been Tfinkdji himself, despite occasional discrepancies in some of the dates given. Details of this kind, based on first-hand knowledge and personal recollection, can probably be trusted. Elsewhere, particularly for the early history of the diocese, his evidence is contradicted by other sources, and cannot be relied upon.
The Chaldean diocese of Mardin appears to have been founded in the second half of the sixteenth-century, either by Yohannan Sulaqa or (more probably) his successor , after Saluqa broke from the Assyrian Church of the East in 1553 AD. Tfinkdji gave the following list of supposed bishops of Mardin from 1194 to 1512, apparently contained in an evangelary copied in 1621: Yaqob of Amid (1194–1227); Isaac of Nisibis (1229–51); Marqos of Mardin (1252–75); Denha of Maiperqat (1280–1301); Quriaqos of Dunaysir (to Tfinkdji the old name of the Mardin village of Tel Armen ) (1305–17); Stephen of Mardin (1319–40); Giwargis of Resh Aïna (1345–61); Eleazar of Kfartutha (1364–75); Samuel of Edessa (1378–95); Yohannan of Seert (1397–1400); Yahballaha of Gazarta (1400–09); Yalda of Amid (1410–29); Peter of Mardin (1431–45); Sabrisho of Gazarta (1448–68); Eliya of Mosul (1470–86); and Timothy of Hesna d'Kifa (1488–1512).
This list is of very doubtful authenticity. Firstly, although some of its names are plausible, it is surprising to find Assyrian bishops from the West Syrian centres of Resh Aïna, Kfartutha and Edessa, and the names Eleazar and Samuel are also rarely found in the Assyrian Church of the East. Secondly, none of the bishops named is mentioned elsewhere. Finally, the list conflicts with other evidence indicating that Mardin was not a separate diocese until after the schism of 1552.
In the literary sources Mardin appears three times in the title of the Assyrian Church of the East bishops of Maiperqat, but not as a separate diocese. The patriarch Yahballaha II (1190–1222) was bishop 'of Maiperqat and Mardin' before becoming metropolitan of Nisibis in 1176; the bishop Yohannan 'of Maiperqat, Amid and Mardin' was present at the consecration of Makkikha II in 1257; and the bishop Ishodnah of 'Maiperqat, Amid and Mardin' was present at the consecration of Denha I in 1265. Furthermore, the dating formulas of manuscripts copied in Mardin in 1502 and 1540/1 mention the patriarch Shemon VII Ishoyahb and, respectively, the metropolitan Eliya of Amid and the metropolitan and ''natar kursya'' Hnanisho. Neither colophon mentions a bishop of Mardin.
The metropolitan Ishoyahb of Nisibis, a supporter of Shemon VII Isho‘yahb and his successor Eliya VII, is styled 'metropolitan of Nisibis, Mardin, Amid and all Armenia' in a colophon of 1554, and 'metropolitan of Nisibis, Mardin and Armenia' in colophons of 1558 and 1560. The earlier title may have been intended to challenge the authority of Sulaqa's metropolitan Eliya of Amid, and both styles may be evidence that Mardin was at this period loyal to Shemon VII Ishoyahb and did not yet have its own bishop.

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